Monday, May 14, 2012

King Benjamin - I Still Don't Get It!

I've been thinking about King Benjamin's words for weeks. Writing about it for days. Finished up some blog posts and published. And yet I feel I still have no idea what King Benjamin taught. I suspect the core of King Benjamin's talk is Chapter 3, which I've jumped over in my thoughts. I go from 2 to 4, and back. Comparing what comes before and after this thing called redemption. The angel says what he will tell King Benjamin will fill him with glad tiding of great joy, and it will fill his people with joy, and this, in its entirety, is what the angel said. I look over it and find the words difficult to read for I think I already know them! I glance over and think, "Okay, its about Jesus." I'm sure there must be more so I look again, "Okay, its about his life." Isn't there more I can see? "Born, yadda, yadda, yadda, um...salvation, remission, (noticing the highlighted words).....hey there's the natural man scripture, my favorite this side of Ether 12:27, 37, what's that doing there?"  Those are still my thought, even though I've been doing this on and off for hours. Can you read these words without starting to skim? Every single one? Isn't there something there that I can apply to what I've been noticing in the rest of King Benjamin's talk? Could this be what the people clung to for the rest of their days. Is this the mystery that King Benjamin said he would reveal?

But I can't SEE it.  I don't know how to study Jesus. I don't know the questions to ask, or the realizations to make. All roads in King Benjamin's talk lead to and from this part, to and from Jesus. Perhaps I could explore what about this section connects to and creates the other parts? Or something? Anything. I've skipped over the Jesus bits too much in my religious eduction. I'm not saved, how can I be saved when this is not my favorite chapter.

Alma 3:5-23
For behold, the time cometh, and is not far distant, that with power, the aLord bOmnipotent who creigneth, who was, and is from all deternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a etabernacle of clay, and shall go forth amongst men, working mighty fmiracles, such as healing the sick, raising the dead, causing the lame to walk, the gblind to receive their sight, and the deaf to hear, and curing all manner of diseases.
 And he shall cast out adevils, or the bevil spirits which dwell in the hearts of the children of men.
 And lo, he shall asuffer btemptations, and pain of body, chunger, thirst, and fatigue, even more than man can dsuffer, except it be unto death; for behold, eblood cometh from every pore, so great shall be his fanguish for the wickedness and the abominations of his people.
 And he shall be called aJesus bChrist, the cSon of God, the dFather of heaven and earth, the eCreator of all things from the beginning; and his fmother shall be called Mary.
 And lo, he cometh unto his own, that asalvation might come unto the children of men even through bfaith on his name; and even after all this they shall consider him a man, and say that he hath a cdevil, and shall dscourge him, and shall ecrucify him.
 10 And he shall arise the bthird day from the dead; and behold, he standeth to cjudge the world; and behold, all these things are done that a righteous judgment might come upon the children of men.
 11 For behold, and also his ablood batoneth for the sins of those who have cfallen by the transgression of Adam, who have died not knowing the dwill of God concerning them, or who have eignorantly sinned.
 12 But wo, wo unto him who knoweth that he arebelleth against God! For salvation cometh to none such except it be through repentance and faith on the bLord Jesus Christ.
 13 And the Lord God hath sent his holy aprophets among all the children of men, to declare these things to every kindred, nation, and tongue, that thereby whosoever should believe that Christ should come, the same might receive bremission of their sins, and rejoice with exceedingly great joy, even cas though he had already come among them.
 14 Yet the Lord God saw that his people were a astiffnecked people, and he appointed unto them a blaw, even the claw of Moses.
 15 And many signs, and wonders, and atypes, and shadows showed he unto them, concerning his coming; and also holy prophets spake unto them concerning his coming; and yet they bhardened their hearts, and understood not that the claw of Moses availeth nothing dexcept it were through the eatonement of his blood.
 16 And even if it were possible that little achildren could sin they could not be saved; but I say unto you they are bblessed; for behold, as in Adam, or by nature, they fall, even so the blood of Christ catoneth for their sins.
 17 And moreover, I say unto you, that there shall be ano other name given nor any other way nor means whereby bsalvation can come unto the children of men, only in and through the name of Christ, the cLord Omnipotent.
 18 For behold he judgeth, and his judgment is just; and the infant perisheth not that dieth in his infancy; but men drink adamnation to their own souls except they humble themselves and bbecome as little children, and believe that csalvation was, and is, and is to come, in and through the datoning blood of Christ, the Lord Omnipotent.
 19 For the anatural bman is an cenemy to God, and has been from the dfall of Adam, and will be, forever and ever, unless he eyields to the enticings of the Holy fSpirit, and gputteth off the hnatural man and becometh a isaint through the atonement of Christ the Lord, and becometh as a jchild, ksubmissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.
 20 And moreover, I say unto you, that the time shall come when the aknowledge of a bSavior shall spread throughout cevery nation, kindred, tongue, and people.
 21 And behold, when that time cometh, none shall be found ablameless before God, except it be little children, only through repentance and faith on the name of the Lord God Omnipotent.
 22 And even at this time, when thou shalt have taught thy people the things which the Lord thy God hath commanded thee, even then are they found no more blameless in the sight of God, only according to the words which I have spoken unto thee.
 23 And now I have spoken the words which the Lord God hath commanded me.

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